Showing posts with label Humanism. Show all posts
Showing posts with label Humanism. Show all posts

Saturday, February 9, 2013

Humanizing Religion

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Humanism and Religion

I’ve been thinking about the Sept 11th memorials today and I’ve come to realize, I don’t like them. Not because I don’t understand the need for them. But because I simply don’t want to remember how I felt that day. It was horrible.  And that got me thinking. What would be a better response?  As a Humanist, my inclination is to look to the future. What can we do better going forward?
The answer, I think, is to Humanize religion. I am not naive enough to think that the problem of radicalized religion is ever going to go away. Religious belief is here with us to stay and as long as it is, there will be people who take it way too literally and who will use it to justify their angry and hate filled ideas. All religions suffer from this problem. No group is immune to it. And as my dad always says, no group corners the market in stupidity. It’s a problem that we would have to deal with religion or without. 

So, how do we combat that?  Well, I’m obviously biased, but I think Humanism is the answer.  Humanism encourages us to think compassionately about others. It encourages us to respect people as the individuals they are, even if we don’t agree with them. It encourages us to be ethical, moral and responsible people. It encourages us to make the world a better place for everyone, and not just for a select few. And most importantly, it doesn’t advocate violence as a way to solve routine differences of opinion.
As someone whose job is to teach people about the philosophy of Humanism, I get to talk to a variety of people of different beliefs about the philosophy every day. What I have come to learn is that the sort of people I would consider to be good people of faith (as opposed to annoying or angry people of faith) are usually incredibly Humanistic in their approach to their faiths. This is something I think we in the Humanist movement should be encouraging. 

Here’s why. Humanists and Humanistically inclined people are good people. Regardless of what you believe or don’t believe, if you are a Humanist or Humanistically inclined, I’m probably going to like you. If you aren’t, I’m going to want to stay away from you. The Atheist movement is starting to deal with this as it grows and it becomes obvious that not all atheists are Humanists. Some atheists are pretty horrid.  Religion needs to come to the same conclusion.  Not all people of faith approach their faith Humanistically. Those that don’t, bring something really horrid to their faith.
What encouraging the Humanizing of religion will do is to give the good people of faith a framework with which they can distinguish themselves from the bad people of faith. What distinguishes the good from the bad isn’t what faith someone follows or doesn’t. It is whether the individual’s approach is Humanistic or not.
Humanistic ChristianityOnce we recognize that, and help good people of faith recognize that, we can start labeling the negative approaches to life for what they are. Negative approaches to life. And, it will become easier to encourage the more positive approach to life because it will have a name. 
Just as it is important to distinguish Atheism from Humanism (even though both approaches lack belief), I think it is important to distinguish between Humanistic Christianity and Christianity that isn’t Humanistic. The same goes for Humanistic Judaism, Humanistic Islam, Humanistic Hinduism or Humanistic whatever.

If we can do that, then we can empower the Humanistic people in various faith traditions to stand up to the more negative approaches people of their faith sometimes take. They can refute the claim that the negative approach to faith is the better approach. It isn’t. The Humanistic approach to faith is the better approach.
The big problem we have had after Sept 11th is that we still haven’t found a way to criticize the negative approaches to faith without condemning the positive approaches to faith. In this specific case, we weren’t able to adequately condemn the hijacker’s version of Islam because we weren’t able to separate it out from other more Humanistic forms of Islam. This meant that Humanistically inclined Muslims were unable to adequately and aggressively condemn the actions taken by the hijackers because they had to simultaneously condemn the actions of the hijackers while defending the religious beliefs of the hijackers.
But imagine if instead of the problem being that the hijackers were Muslims, the problem was that they didn’t approach their faith Humanistically. That would have provided everyone, including Humanistically inclined Muslims a framework in which we could have all roundly condemned the hijackers and their handlers without having to defend faith at all. It wouldn’t have been about belief; it would have been about their approach to their beliefs.  And the problem was that they didn’t approach their faith Humanistically.
Long story short, we can’t encourage people to reject negative approaches to faith unless we give them a positive alternative. Which means, we need to be actively work with Humanistic people of faith to encourage them to learn about Humanism. We need to help them understand that the good they seen in their religion is actually Humanistic in origin. We need to show them how approaching their faith Humanistically will not only help them to be better people, but that it can help them push back against the negative approaches people take in the name of their faith. By Humanizing religion, we can help demonize those approaches that aren’t. I simply don’t see how we can avoid a repeat of 9/11 if we don’t.
End Note: Humanism is a non-religious philosophy - meaning it is without belief in the supernatural. If you are a believer, but otherwise agree with Humanism’s approach - you are considered to be Humanistically inclined. This distinction is important because there is a need for a distinct label for this non-religious approach to morality and ethics. People who are committed to being ethical but who are not religious have no other label with which to define themselves. Please respect that and if you are of faith, recognize that you approach your faith Humanistically, which will indicate clearly that you don’t reject supernatural beliefs as the Humanists do.
Jen Hancock
www.sumogirl.com

Saturday, January 21, 2012

6 Elements of Humanism

Humanists know that Humanism is rather hard to define. The problem is that
while it’s a fairly simple and straightforward philosophy, it’s actually a bit of a
philosophic mélange, made up of several interrelated elements. For instance, in
a single sentence the American Humanist Association defines Humanism by
combining 6 basic statements about what Humanism is. According to the AHA,
Humanism is (1) a progressive philosophy of life, (2) that without
supernaturalism,(3) affirms our ability and responsibility (4) to lead ethical lives
(5) of personal fulfillment (6) that aspire to the greater good of humanity.
All of the 6 elements contained in the AHA statement are important if we are to
fully understand the Humanist philosophy. No one element alone defines
Humanism. It is the combination that makes Humanism such a powerful
philosophy. Let’s consider these elements individually.
1) Humanism is a progressive philosophy of life. Simply put, Humanists don’t
accept the status quo, especially if the status quo involves suffering. We believe
that we can and should be actively working to make things better. This alone
doesn’t make us Humanists, but it is an important part of our mindset.
2) Humanism is without supernaturalism. Our focus is on finding real solutions
to our problems. We view supernaturalism as a distraction from the things that
really matter. Just being without supernaturalism is not enough to make you a
Humanist, but you can’t be a Humanist unless you are without supernaturalism.
3) Humanism affirms our ability and responsibility. Human agency is central
to the Humanist philosophy. We believe that humans have the ability to change
things in our lives. We aren’t just victims of fate waiting for the gods to take care
of us. We can choose to act in a way that will make things better, not only for
ourselves, but for others as well. And because we have that ability, we therefore
believe we have a moral responsibility to act to make things better.
4) Humanism is about leading an ethical life. Since we can choose how to act,
we choose to act in an ethical way. In fact, most Humanists strive to be the best,
most ethical person they can be. This not only helps us make the world a better
place, it also helps us feel better about ourselves as human beings and helps us
lead happier more fulfilling lives.
5) The goal of Humanism is to live a life of personal fulfillment. Since we are
without supernaturalism, we are also without an afterlife. And while a lot of
people find the prospect of having only one life to live depressing, Humanist
embrace it. We are alive now so we might as well make the best of it. No sense
wasting this one life in hopes that you might get a second one after you die. That,
to us, is defeatist talk. Better to embrace this life and live it to the fullest.
6) Humanism aspires to the greater good of humanity. Despite the fact we
have every intention of living life to the fullest, we don’t live our lives in a
hedonistic fashion. Yes, we are individuals, but we also recognize our
responsibilities to our fellow humans. We are progressive. We want to make
things better. We believe we have the ability to make things better and that we
have a responsibility to do so. We choose to lead ethical lives of personal
fulfillment and are committed to doing so in a way that not only helps ourselves,
but helps others as well.
In other words, without supernaturalism we affirm our ability and responsibility to
lead ethical lives of personal fulfillment that aspire to the greater good of
humanity.
So, the next time you find yourself struggling to explain Humanism to someone,
take heart. As complicated as it can sometimes seem, always remember that
Humanism isn’t rocket science. It is a very practical and humane approach to
living an ethical life of personal fulfillment that aspires to the greater good of
humanity. Or, more simply, live your life to fullest, love other people and leave
the world a better place.
Jennifer Hancock is the author of The Humanist
Approach to Happiness Practical Wisdom and Jen Hancock’s Handy Humanism
Handbook.
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Twitter:@jenthehumanist